April 24, 2008

An Argument For Same-Sex Marriage: An Interview with Jonathan Rauch

The debate over same-sex marriage in the United States is a contentious one, and advocates on both sides continue to work hard to make their voices heard. To explore the case for gay marriage, the Pew Forum has turned to Jonathan Rauch, a columnist at The National Journal and guest scholar at The Brookings Institution. Rauch, who is openly gay, also authored the 2004 book Gay Marriage: Why It Is Good for Gays, Good for Straights, and Good for America.

A counterargument explaining the case against same-sex marriage is made by Rick Santorum, a senior fellow at the Ethics and Public Policy Center and a former U.S. senator.

Featuring:Jonathan Rauch, Senior Writer, TheNational Journal

Interviewer:David Masci, Senior Research Fellow, Pew Forum on Religion & Public Life

In this Q&A:Why same-sex marriage?
Opposition from social conservatives
Is there a slippery slope?
Strategies for legalization


Why is marriage – I’m sorry, why is same-sex marriage good for America?

Well, you got the question right the first time. It’s “why is marriage good for America?” Same-sex marriage is good for all the same reasons. It’s good for gay people. I think if you asked straight people who have been married or hope to get married to imagine life without marriage, it’s very hard to imagine. It’s a much lonelier, much more vulnerable life.

Gay people need all the same safety. They need the same caregiving anybody else does. A society with successful marriages – and a lot of them – is a more stable, safer, more successful society. America’s problem is not too many marriages, it’s too few. Gay people are asking to be part of this social contract – to care for each other so society doesn’t have to.

What do you think drives the opposition to same-sex marriage? Does it ultimately boil down in many cases to discrimination? Is it that people are just unused to or uncomfortable with the idea of gay people marrying?

All of the above and much more. I’ve given a lot of talks on gay marriage in a lot of cities since writing a book about it in 2004 called Gay Marriage: Why It Is Good for Gays, Good for Straights, and Good for America. I did a lot of traveling with it and talked to a lot of different kinds of audiences. And it runs the gamut. You get religious people who will say, God created Adam and Eve, not Adam and Steve. You get very sympathetic people who say, I really want to do something for gay people, but changing the fundamental boundaries of our most ancient, important institution just goes too far, so let’s do civil unions or something else. And then, you get a lot of people in between.

So it’s a whole variety of reasons. And I’m the first to agree, gay marriage is a significant change; it’s a big change. It’s not something you necessarily expect people to jump into.

You mentioned religious people. They will say things like, look, both the Old and New Testaments in the Bible are very clear about this: God intended marriage to be between a man and a woman.

If you do biblical marriage, then you’re talking about polygamy. It’s there in black-and-white. Or, you’re talking about, for heaven’s sake, no divorce. Jesus himself had nothing to say about homosexuality, but he’s very clear on divorce. You can’t do it. And what I don’t understand is why gay people are the only people in America who have to follow biblical law. I don’t think that’s fair. We could also have other debates about what the Bible does and doesn’t mean, but I think what it boils down to is that gay people should deal with the same standards as straight people. And when straight people start upholding biblical law in civic culture, then maybe gay people should consider it, but not until then.

Opponents of same-sex marriage, particularly social conservatives, will argue that same-sex marriage could or would hurt traditional marriage because by broadening the definition of marriage, you make it less special – less sacred in a sense. And then, eventually, marriage will lose its special place in society – lose its meaning. Why do you think this logic is incorrect?

It depends on what exactly they’re saying. But I think society is at a turning point. We’ve got all these gay couples out there. They’re already acting married in many cases. We’ve got a generation growing up now, which takes for granted that they’ll be able to live a lifestyle that is very much like marriage, even if in most states it’s not called marriage. To have those people set up a married kind of lifestyle – often raising kids, by the way; many gay couples are raising kids – outside of marriage sends all the wrong cultural signals.

The signal we need to send now is that everybody should be getting married. The big cultural problem with the family in America is not that gay people want to get married – it’s that straight people are not getting married or not staying married. And to me, one of the important cultural effects of gay marriage will be to send a very strong signal that marriage is something that is available to and expected of everybody, not just a few.

Now, there are lots of arguments on the other side about people who think that gay marriage will hurt straight marriage. I’ve never really understood why admitting gay couples – fairly small in number – into the institution of marriage and having them uphold those ideals would make marriage less likely or successful for anyone else. I’m probably not the best person to ask for those arguments.

What about the argument that when you make marriage about rights and equal treatment you ultimately open up the field to other sorts of relationships – like polygamous or incestuous relationships – as well? Is that likely, first of all, and, if it is likely, is that a problem?

It would be a problem if it were likely. I think there are a lot of important and good social reasons to be against polygamy and incestuous marriage. We can talk about those if you’re interested. But, fundamentally, it’s not directly relevant. I guess there’s this political argument: Once you have one change, you’re going to get every change.

First of all, I don’t think the American public is that indiscriminating. Second of all, there is no logical connection between gay marriage and all of these other things. I often say, you know, when straight people get the right to marry two or three people or their mother or a toaster, then gay people should have the same right.

But all gay people are asking for now is the one thing that we lack but that all straight people already have – they don’t need to give themselves anything more. And that’s the opportunity to marry some person – one person – that we love. Right now, we can’t marry anybody. The set is the null set for us. That’s not true of straight people who want multiple husbands or multiple wives. That’s not true of people who want to marry their mother; they can have 4 billion marriage partners except their mother. So, ultimately, I think those arguments, although well intended, are primarily a red herring.

You said that you don’t think same-sex marriage would hurt traditional marriage. In fact, it sounds like you’re saying it might actually help marriage in general – the idea of marriage. But what if you were convinced otherwise?

I’ve often said, if I believed that gay marriage would wreck straight marriage then I’d be against it just as if I thought that giving women the vote would wreck democracy so that no one’s vote mattered, I’d be against that, too.

On the other hand, if gay marriage was to have a very small, sort of incremental bad effect on the divorce rate for straight people, I’d say that’s not enough to stop it because you’ve got 10, 12, 15 million Americans not only without marriage, but without even the prospect of marriage. You’ve got them growing up assuming that they’ll be legal strangers to the people that mean the most to them – that they’re committed to care about. And that’s just a scalding deprivation.

When Goodridge v. Department of Public Health, the 2003 Massachusetts decision legalizing same-sex marriage, was handed down, there was a prediction that there was going to be a domino effect and that within five or 10 years we were going to see a lot of other states follow suit. But, at least so far, that hasn’t happened. Are we in the lull before the storm, or do you think that widespread legalization of gay marriage is still a long way off, if it happens at all?

I think it’ll take a while, and I think it should take a while. I see the reaction as going through a few stages. The first was panic after the Supreme Court knocked down the Texas ban on sodomy. And then after Goodridge mandated same-sex marriage in Massachusetts, you had some of the gay marriage advocates saying, we need to get the court to impose this around the country as fast as possible. And then you had conservatives saying, we need to rush through a constitutional amendment at the federal level to ban gay marriage on every inch of American soil forever.

But to my great gratitude – and I think it’s almost inspirational how right the country has gotten this – the public has refused to be rushed. The public has come to understand that we can take our time with this. And the way to do this is let different states do different things. Let’s find out how gay marriage works in a few states. Let’s find out how civil unions work. In the meantime, let the other states hold back.

Marriage is not like voting, something the government just gives you at the stroke of a pen by fiat. Marriage must be a community institution to have its full power, which is to make couples actually closer. It actually fortifies and not just ratifies relationships. Your marriage has to be recognized by your community, your friends, your family, your kids’ teachers, your co-workers, all of the people around you as a marriage with all of the expectations and social support that goes with that. The law can’t give you that. That comes from community and that’s something gay couples are going to have to build by showing, as I think we are in Massachusetts, that we can be good marital citizens, that we’re not hurting anybody else’s marriage.

From your point of view, is it better to legalize same-sex marriage by passing a law in the legislature, or are courts a better venue for this?

I think now in 2008, clearly, the legislatures are a better way to do it. To everything its season. When this issue first came up in 1970 – the first gay couple tried to get married in 1970, filed a lawsuit and lost – the courts were the only place you could go. There was no chance that any legislature would ever even hear you out if you were gay and wanted to get married.

But I think the court strategy has basically exhausted its utility. In fact, it may have overreached. And what we’re seeing now is that, in any case, the number of court venues where you can even use a judicial strategy are very, very sharply diminished. They are almost all gone because of the state constitutional amendments and because a lot of courts have acted already. So that means we’re now turning to the next stage. And I think it’s the proper stage. That’s the democratic process. I think it is qualitatively different and better if you get married with the consent of your community, which, in America, means your state legislature, among other things. And that’s where we need to go.

Let’s assume that same-sex marriage eventually becomes the norm in America. Are there any downsides for gays and lesbians?

No. No, I see none at all. For gays and lesbians, I see only an upside. I see an opportunity to join in the most healthgiving, beneficial social institution that’s ever been invented by humanity. I see the prospect for young people to grow up assuming that they will have families and connections to their community that have been denied to gay people for thousands of years. I see no downside at all for gay people.