October 1, 2013

A Portrait of Jewish Americans

Chapter 1: Population Estimates

The size of the U.S. Jewish population has been a matter of lively debate among academic experts for more than a decade. Because the Pew Research survey involves a representative sample of Jews, rather than a census of all American Jews, it cannot definitively answer the question. However, data from the survey can be used to derive a rough estimate of the size of the U.S. Jewish population. Perhaps even more valuably, the survey illuminates the many different ways in which Americans self-identify as Jewish or partially Jewish, and it therefore provides a sense of how the size of the population varies depending on one’s definition of who is a Jew.

Jewish Adults

jew-chp1-1If Jewish refers only to people whose religion is Jewish (Jews by religion), then the survey indicates that the Jewish population currently stands at about 1.8% of the total U.S. adult population, or 4.2 million people. If one includes secular or cultural Jews – those who say they have no religion but who were raised Jewish or have a Jewish parent and who still consider themselves Jewish aside from religion – then the estimate grows to 2.2% of American adults, or about 5.3 million. For the purposes of the analysis in this report, these two groups make up the “net” Jewish population.

Narrower or broader definitions would result in smaller or larger numbers. For example, if one were to exclude adults who self-identify as only “partly” Jewish, the 5.3 million figure would decrease by about 600,000, to approximately 4.7 million.

Alternatively, one could define Jewish more expansively, to include all Americans who have at least one Jewish parent or were raised Jewish, regardless of whether they now have another religion, such as Christianity. In that case, the survey suggests the total adult Jewish population (including all Jews by religion, Jews of no religion and people of Jewish background) would make up about 3.3% of American adults, or approximately 7.8 million people. If one were to adopt an even broader definition of Jewish identity and include all Americans who say they consider themselves Jewish for any reason – even if they do not have direct Jewish ancestry – the survey indicates the adult Jewish population would be roughly 3.8% of the overall adult population, or about 9.0 million people.

These are just a few of the many ways that data from the Pew Research survey could be used to generate differing population figures, depending on whom one counts as Jewish. One other common definition should be mentioned, though it is not shown in the accompanying tables: In traditional Jewish law (halakha), Jewish identity is passed down through matrilineal descent, and the survey finds that about 90% of Jews by religion and 64% of Jews of no religion – a total of about 4.4 million U.S. adults – say they have a Jewish mother. Additionally, about 1.3 million people who are not classified as Jews in this report (49% of non-Jews of Jewish background) say they have a Jewish mother.1

Jewish Children

The survey also asked Jewish adults to list the children in their household and to describe how each child is being raised. As a result, the estimates of the size of the Jewish population can be enlarged to include various categories of children. As with the number of Jewish adults, however, the number of Jewish children depends on who counts as Jewish.

jew-chp1-2In total, the study estimates that 1.8 million children reside in households with at least one Jewish adult. This includes approximately 900,000 children who are being raised exclusively Jewish by religion; about 100,000 children who are being raised as Jews of no religion; and 300,000 children who are being raised partly Jewish and partly in another religion. In addition, survey respondents report that about 400,000 children are not being raised Jewish at all, despite residing in a household with at least one Jewish adult.2

Combining 5.3 million adult Jews (the estimated size of the net Jewish population in this survey) with 1.3 million children (in households with a Jewish adult who are being raised Jewish or partly Jewish) yields a total estimate of 6.7 million Jews of all ages in the United States (rounded to the nearest 100,000).

Using a more expansive definition, one could add children living in households with at least one adult of Jewish background. This could include approximately 200,000 children who are being raised both Jewish by religion and in another religion, as well as roughly 100,000 children who are being raised in another religion and partly Jewish aside from religion. In that case, the 6.7 million estimate would rise to about 7.0 million.

On the other hand, if one were to take a more restrictive definition and exclude children who are being raised only partly Jewish as well as adults who identify as only partly Jewish, the 6.7 million figure would decline by about 900,000, to approximately 5.7 million.

For an explanation of how the estimates are calculated (including adjustments for areas of the country not covered by the survey, people in institutionalized settings such as nursing homes and prisons, and people unable to take a telephone survey in either English or Russian), see Appendix A: Survey Methodology (PDF).

How Do These Estimates Compare With Previous Estimates?

Comparisons between surveys of U.S. Jews are complicated by differences in their sampling methods, question wording and definitions of who counts as Jewish. Probably the most frequently cited previous estimate of the size of the American Jewish population is from the 2000-2001 National Jewish Population Survey, which came up with a figure of 5.2 million adults and children in the “core” Jewish population. The NJPS population estimate, however, is not directly comparable to the population estimates in the Pew Research survey, for several reasons. Perhaps most important, some experts think the NJPS substantially undercounted the number of Jews in America; it became the subject of heavy criticism on methodological grounds, several reassessments and continuing academic controversy.3 In addition, the definitions of some of the Jewish population categories in the NJPS differ from the definitions of the corresponding categories in the current survey.4

Perhaps the most widely accepted prior estimate of the number of Jews by religion in America comes from the 1957 Current Population Survey, the only time in the last six decades that the U.S. Census Bureau has asked individual Americans about their religious affiliation. It found that Jews made up about 3.2% of Americans ages 14 and older, or about 3.9 million people in 1957. Surveys conducted by Gallup and the American National Election Studies (ANES) in the 1950s and 1960s also consistently found that 3-4% of American adults said their religion was Jewish. How many Americans considered themselves Jewish aside from religion in the 1950s and 1960s is not known, however, because the question was not asked in large-scale surveys at that time.

Since 2000, the share of American adults who say their religion is Jewish has generally ranged between 1.2% and 2% in national surveys. Using a variety of techniques, leading scholars have synthesized data from different sources to produce additional estimates:

  • A statistical meta-analysis of national surveys (including previous Pew Research surveys) by Leonard Saxe and Elizabeth Tighe at Brandeis University’s Steinhardt Social Research Institute concluded that as of 2010, 1.8% of U.S. adults (or 4.2 million people) were Jews by religion; they estimated the total Jewish population at 6.5 million, including 975,000 adults who identify as Jewish but not by religion and 1.3 million children who are being raised exclusively as Jewish.
  • Researchers Ira M. Sheskin of the University of Miami and Arnold Dashefsky of the University of Connecticut amalgamated the results of dozens of local surveys of Jewish communities and estimated that as of 2012 there were 6.7 million U.S. Jews of all ages across the country – although they also said the actual figure was probably somewhat lower, due to double-counting.
  • Sergio DellaPergola, a demographer at the Avraham Harman Institute of Contemporary Jewry at The Hebrew University of Jerusalem, analyzed patterns over time in Jewish fertility, mortality, conversion, migration and other demographic factors to estimate that the “core” U.S. Jewish population (including Jews by religion and Jews of no religion) was between 5.2 million and 5.7 million in 2010; he also estimated the total number of Americans with “direct Jewish ancestry,” regardless of their current religion, at about 6.8 million.

jew-chp1-3The estimate from the new Pew Research survey that there are approximately 5.3 million “net” Jewish adults and 1 million children who are being raised exclusively as Jewish (or 1.3 million children being raised at least partly Jewish) falls roughly in the middle of these prior estimates – somewhat higher than DellaPergola’s numbers, somewhat lower than the Dashefsky-Sheskin figure and fairly close to the Saxe-Tighe estimates.

The estimate that Jews by religion make up 1.8% of U.S. adults also is consistent with the results of Pew Research surveys over the past five years and close to the findings of other recent national surveys (such as Gallup polls and the General Social Surveys conducted by the independent research organization NORC at the University of Chicago) that use similar, close-ended questions about religious affiliation.5 In aggregated Pew Research polling, the Jewish by religion share of the population has ranged in recent years between 1.5% (in 2009) and 1.9% (in 2010). GSS estimates have ranged from 1.5% (in 2012) to 1.7% (in 2008). Combining its own surveys conducted since 2008, Pew Research finds that a weighted average of 1.7% of U.S. adults identify as Jews by religion, while the GSS and Gallup find 1.6% identifying as Jews by religion.

Trends in the Size of the Jewish Population

Using the 1957 Current Population Survey as a benchmark, it appears that the number of adult Jews by religion rose about 15% over the last half-century, while the total U.S. population more than doubled over the same period.6 As a result, national surveys that repeatedly have asked Americans about their religion (Gallup, the American National Election Studies, the General Social Surveys and the American Religious Identification Surveys) show a decline, over the long term, in the percentage of U.S. adults who say their religion is Jewish, though the Jewish share of the adult population appears to have held fairly steady in the past two decades.7 (See charts below.)

The long-term decline in the Jewish by religion share of the population results partly from differences in the median age and fertility of Jews compared with the public at large. As early as 1957, Jews by religion were significantly older and had fewer children than the U.S. population as a whole. At that time, the median age of Jews older than age 14 was 44.5 years, compared with 40.4 years among the population as a whole, and Jewish women ages 15-44 had 1.2 children on average, compared with 1.7 children among this age group in the general public.8 Today, Jews by religion still are considerably older than U.S. adults as a whole, although they are similar to the general public in the number of children ever born. (See discussion of median age and fertility in the Age and Fertility sections in Chapter 2.)

Migration also is a factor. The growth in the overall U.S. population has been driven in part by Hispanic immigration, and the percentage of Jews by religion among Hispanics is even lower than in the general public. On the other hand, there have been two major waves of Jewish immigrants from the former Soviet Union in recent decades, and as a result, the share of Jewish adults who are foreign-born today (14%) is only a little lower than the share of all U.S. adults who are foreign born (17%). (For more details on Jewish immigrants, see the table on Ancestry and Place of Birth in Chapter 2.)

But demographics are not the only explanation for the long-term decline in the share of Americans who say their religion is Jewish. Jews by religion also have lost more people than they have gained due to religious switching. The new Pew Research survey finds that, by a two-to-one margin, former Jews by religion outnumber those who have become Jewish by religion after not having been raised Jewish.

jew-chp1-4

Growth of Jews of No Religion

Where have the Jews by religion gone? Some have converted to other faiths, but many have become Jews of no religion – people who describe their religion as atheist, agnostic or “nothing in particular” but who were raised Jewish or had a Jewish parent and who still consider themselves Jewish aside from religion. A Pew Research reanalysis of the 2000-2001 National Jewish Population Survey suggests that at that time, 93% of Jews in that study were Jews by religion and 7% were Jews of no religion (after some adjustments to make the NJPS and Pew Research categories as similar as possible). In the new Pew Research survey, 78% of Jews are Jews by religion, and fully 22% are Jews of no religion (including 6% who are atheist, 4% who are agnostic and 12% whose religion is “nothing in particular”). Though the two studies employed different question wording and methodologies and are thus not directly comparable, the magnitude of these differences suggests that Jews of no religion have grown as a share of the Jewish population and the overall U.S. public.9 The new Pew Research survey finds that approximately 0.5% of U.S. adults – about 1.2 million people – are Jews of no religion.

jew-chp1-5The increase in Jews of no religion appears to be part of a broader trend in American life, the movement away from affiliation with organized religious groups. Surveys by Pew Research and other polling organizations have shown a decline in the percentage of U.S. adults who identify with Protestant denominations and a rapid rise, beginning in the 1990s, in the number of Americans who do not identify with any religion. This group, sometimes called the “nones,” now stands at about 20% of the U.S. public, including roughly a third of adults under 30. (For more information on these broad trends in American religion, including sociological theories about the root causes of disaffiliation, see the Pew Research Center’s October 2012 report “ ‘Nones’ on the Rise.”)

  1. numoffset=”7″ Since 1983, the Reform movement formally has embraced a more expansive definition of who is a Jew, accepting children born of either a Jewish father or a Jewish mother if the children are raised Jewish and engage in public acts of Jewish identification, such as acquiring a Hebrew name, studying Torah and having a bar or bat mitzvah. See the Reform movement’s March 15, 1983, Resolution on Patrilineal Descent.
  2. The categories used to classify children in this report are not exactly the same as the categories used for adults (i.e., Jews by religion, Jews of no religion, people with a Jewish background and people with Jewish affinity). This is because the survey asks adult respondents about their religious identification, while for children, it relies on reports from adults about how the children are being raised. Because the survey interviewed only adults ages 18 and older, how the children view their religious identity – including whether they consider themselves Jewish or partially Jewish – is uncertain.
  3. For an overview of the controversy over the NJPS written for a non-specialist audience, see Kadushin, C., Phillips, B. T., and Saxe, L. 2005. “National Jewish Population Survey 2000-01: A guide for the perplexed.” Contemporary Jewry, volume 25, pages 1-32.
  4. For example, the “Jews of no religion” category in the NJPS includes some survey respondents who would be considered people of Jewish background in the current survey, either because they do not consider themselves Jewish or because they say their religion is both Judaism and a non-monotheistic faith, such as Buddhism or Hinduism. In the few instances in this report in which comparisons are made to the NJPS’s findings on particular questions, the NJPS dataset has been reanalyzed to take these differences into account and make the categories as similar as possible. For more details, see Comparisons with the 2000-2001 National Jewish Population Survey (NJPS) sidebar.
  5. A close-ended question provides the respondent with a list of possible responses to choose from. Pew Research’s typical wording is: “What is your present religion, if any? Are you Protestant, Roman Catholic, Mormon, Orthodox such as Greek or Russian Orthodox, Jewish, Muslim, Buddhist, Hindu, atheist, agnostic, something else or nothing in particular.” Other studies, such as the National Jewish Population Surveys (NJPS) and American Religious Identification Surveys (ARIS) have used open-ended questions about religious affiliation – offering no specific response options – and the results therefore are not directly comparable. Open-ended questions about religious affiliation tend to find smaller numbers of Jews by religion. See, for example, Schulman, M. A., chair. NJPS 2000-2001 Review Committee. 2003. “National Jewish Population Survey 2000-2001: Study Review Memo;” and Tighe, E., Saxe, L., and Livert, D. 2006. “Research synthesis of national survey estimates of the U.S. Jewish population,” presented at the 61st Annual Conference of the American Association for Public Opinion Research.
  6. Rather than a linear increase, however, the U.S. Jewish population appears to have gone through cycles. According to the Israeli demographer Sergio DellaPergola, “In the United States, periods of more rapid Jewish population growth following higher birthrates in the ten to fifteen years following World War II, and again during the years of enhanced immigration during the late 1970s and early 1990s, were interspersed with periods of near stagnation due to low Jewish birth rates, rising intermarriage rates and assimilation, less immigration, and population aging.” See page 28 in DellaPergola, S. 2013. “How Many Jews in the United States? The Demographic Perspective.” Contemporary Jewry, volume 33, pages 15-42.
  7. The American Religious Identification Surveys, which have continued to show a declining share of the U.S. population identifying as Jewish by religion in recent years, are an exception to this pattern; the Gallup, ANES and GSS surveys each show a leveling off in the percentage of the population that identifies as Jewish by religion in recent decades.
  8. The 1957 Current Population Survey results were published in Goldstein, S. 1969. “Socioeconomic Differentials Among Religious Groups in the United States.” American Journal of Sociology, volume 74, issue 6, pages 612-631, and Mueller, S. A., and Lane, A. V. 1972. “Tabulations from the 1957 Current Population Survey on Religion: A Contribution to the Demography of American Religion.” Journal for the Scientific Study of Religion, volume 11, issue 1, pages 76-98. Unfortunately, raw data from the 1957 survey were destroyed, so it is not possible to reanalyze them using the various age categories used in the new survey. In the 1957 survey, completed interviews were obtained for roughly 35,000 households.
  9. For more details on comparisons between the 2013 Pew Research Center survey of U.S. Jews and the 2000-2001 National Jewish Population Survey, see Comparisons with the 2000-2001 National Jewish Population Survey (NJPS) sidebar.