
Preface
This report
focuses on the size and geographic distribution of the world’s Christian
population as of 2010. It is, in that sense, a snapshot in time. But because
the true picture is not static, the Executive Summary also presents some
comparisons with the world’s Christian population a century earlier. This is
far enough back in time to allow us to see substantial change, yet not so far
back that the population figures become hopelessly murky.
The estimates for
1910 come from a leading expert in the quantitative analysis of historical data on Christian groups, Todd M. Johnson of the Center
for the Study of Global Christianity at Gordon-Conwell Theological
Seminary in South Hamilton, Mass. Dr. Johnson and his colleagues at the Center
for the Study of Global Christianity also provided the estimates for the size
of global Christian movements (such as pentecostalism and evangelicalism) and
Protestant denominational families (such as Baptists and Methodists), which are
based primarily on church membership statistics.
All the other
demographic data in the report – including the estimated number of Christians
in each country and region of the world in 2010, as well as the breakdowns of
those figures into Catholics, Protestants, Orthodox and other Christians – were
compiled by the staff of the Pew Research Center’s Forum on Religion &
Public Life and are based primarily on censuses and nationally representative
surveys. For the European estimates, the Pew Forum’s demographers worked in
close collaboration with researchers at the International Institute for Applied
Systems Analysis (IIASA) in Laxenburg, Austria.

This
effort is part of the Pew-Templeton Global Religious Futures project, which
analyzes religious change and its impact on societies around the world.
Previous demographic reports produced under the Pew-Templeton initiative,
jointly funded by The Pew Charitable Trusts and the John Templeton Foundation,
include Mapping the Global Muslim Population: A Report on the Size and Distribution of the World’s Muslim Population
(October 2009) and The Future of the Global Muslim Population: Projections for 2010-2030
(January 2011). Gradually, we hope to publish estimates for the current size of
other major religious groups, including the unaffiliated, as well as to project
their growth rates into the future.
Readers should
bear in mind that the definition of Christian in this report is very broad. The
intent is sociological rather than theological: We are attempting to count
groups and individuals who self-identify as Christian. This includes people who
hold beliefs that may be viewed as unorthodox or heretical by other Christians.
It also includes Christians who seldom pray or go to church. While this report
does not make any attempt to measure what Christians believe or how they
practice their faith, the Pew Forum has conducted and will continue to conduct
numerous other studies that look closely at the beliefs and practices of
Christians in the United States and around the world.1
The
primary researchers for Global Christianity: A Report on the Size and Distribution of
the World’s Christian Population are Pew Forum Demographer Conrad Hackett and Senior
Researcher Brian J. Grim, the Pew Forum’s director of cross-national data. They
received valuable research assistance from Noble Kuriakose and former Pew Forum
research assistant Andrew J. Gully as well as other staff members listed on the
masthead of this report. We are also indebted to Todd Johnson and to our
colleagues at IIASA, particularly Vegard Skirbekk, Marcin Stonawski and Anne
Goujon. We would like to thank Elizabeth H. Prodromou of Boston University and
Alexandros Kyrou of Salem State University for sharing their deep knowledge of
Orthodox Christianity. And last but not least, we are grateful to Timothy
Samuel Shah of the Berkley Center for Religion, Peace, and World Affairs at
Georgetown University for his many contributions to this report, particularly
the country profiles and definitions of various Christian traditions and
movements.
Luis Lugo,
Director
Alan Cooperman,
Associate Director, Research
Footnotes:
1 See, for example, the Pew Forum’s U.S. Religious Landscape Survey (2008), Spirit and Power: A 10-Country Survey
of Pentecostals
(2006) and Tolerance and Tension: Islam and Christianity in Sub-Saharan Africa (April 2010). The two international
surveys were also part of the Pew-Templeton Global Religious Futures project. (return to text)