The City of Hialeah and Locke Decisions
Reaffirming the Smith Decision
Despite the political outcry over the Smith opinion,
the court reaffirmed the decision’s basic principle three years later. The case, Church of the Lukumi
Babalu Aye v. City of Hialeah (1993), involved a
series of ordinances passed by the Florida city in
response to the ritual practice of animal sacrifice by
practitioners of Santeria, an Afro-Cuban religion
that mixes Roman Catholic and indigenous African
traditions. The city’s ordinances outlawed the sacrifice
or killing of animals in rituals or ceremonies,
with specific exemptions for Kosher slaughter or
other state-approved activities.
Church of the Lukumi Babalu
Aye v. City of Hialeah (1993)
| Majority: | |
| Blackmun | Souter |
| Kennedy | Stevens |
| O’Connor | Thomas |
| Rehnquist | White |
| Scalia | |
The Supreme Court’s majority opinion was written
by Justice Anthony Kennedy, who had voted
with the majority in Smith. In his opinion,
Kennedy explicitly reaffirmed the principle in
Smith that the Free Exercise Clause does not
exempt religiously motivated acts from general
laws. Nevertheless, the court ruled against the city,
finding that the Hialeah ordinances were discriminatory
because they had been carefully crafted to
prohibit only the mistreatment of animals for religious
purposes. Indeed, the court concluded that
the ordinances specifically discriminated against
the practitioners of Santeria. For instance, the city
had not outlawed killing animals for secular reasons
or forbidden practices of animal slaughter
performed to satisfy Jewish dietary laws.
Because the ordinances were not general laws, but
instead specifically discriminated against the practitioners
of Santeria, Kennedy wrote, the compelling
interest standard should apply in this case.
The court found that the city had no such interest
that could justify banning the Santerian practices
without similarly banning comparable religious or
secular practices.
In separate concurring opinions, three of the justices
(David Souter, Harry Blackmun and Sandra
Day O’Connor) agreed with the rest of the
majority that the Hialeah ordinances violated the
Free Exercise Clause. But the three also urged the
court to reconsider the rule in Smith, which, they
asserted, was an incorrect interpretation of the
Free Exercise Clause. In particular, they argued,
the Smith ruling was insensitive to religious
minorities, inconsistent with precedent and insufficiently
protective of religious freedom.
Locke v. Davey (2004)
| Majority: | Minority: |
| Breyer | Scalia |
| Ginsburg | Thomas |
| Kennedy | |
| O’Connor | |
| Rehnquist | |
| Souter | |
| Stevens | |
More than a decade after City of Hialeah, the
court was confronted with an example of a law
that singled out religion generally rather than a
particular faith. In Locke v. Davey (2004), a student
challenged a Washington state higher education
subsidy that specifically excluded those who were
pursing a degree in theology. In a 7-2 decision, the
court ruled that the program was constitutional.
Writing for the majority, Chief Justice Rehnquist
argued that the government was free to include all
major fields of study except theology or other
devotional religious studies, on the grounds that
such studies frequently lead to a career in the clergy.
Because the Free Exercise Clause significantly limits government regulation of the clergy,
Rehnquist reasoned, the clause similarly permitted
the government to refrain from subsidizing this
field of study.
The Locke decision reflects the traditional judicial
reluctance to interfere in governmental spending
decisions.The dissenting justices (Antonin Scalia and
Clarence Thomas), however, criticized the majority
opinion in Locke for departing from the traditional
requirement that the state be strictly neutral
between religion and nonreligious philosophies.
Photo credit: Oswald Eckstein/Corbis