
Executive Summary
About 3% of the world’s population has migrated across
international borders. While that may seem like a small percentage, it
represents a lot of people. If the world’s 214 million international migrants
were counted as one nation, they would constitute the fifth most populous
country on the globe, just behind Indonesia and ahead of Brazil.
Faith on the Move, a new study by the Pew Research
Center’s Forum on Religion & Public Life, focuses on the religious
affiliation of international migrants, examining patterns of migration among
seven major groups: Christians, Muslims, Hindus, Buddhists, Jews, adherents of
other religions and the religiously unaffiliated.

Christians comprise nearly half – an estimated 106 million,
or 49% – of the world’s 214 million international migrants, the total number of
people who reside permanently in a country other than where they were born.
(See Defining International Migrants box. All figures in this report
are as of 2010.)
Muslims make up the second-largest share of people who have
migrated across borders – almost 60 million, or 27% Hindus (nearly 11 million)
account for 5%) and Buddhists (about 7 million) account for 3%.
There are more than 3.6 million
Jewish migrants living around the world (nearly 2%). Adherents of all other
faiths – including Sikhs, Jains, Taoists, Chinese folk religions, African
traditional religions and many smaller groups – collectively account for an
estimated 9 million migrants (4%).
The rest of the world’s cumulative
“stock” of migrants (more than 19 million, or 9%) is unaffiliated. This
category includes atheists, agnostics and people who say they have no
particular religion.
In some respects, the religious affiliation of migrants
mirrors the religious composition of the world’s overall population. For
instance, Christians and Muslims are the two largest religious groups among
migrants as well as the two largest religious groups in general.1

At the same time, however, Christians clearly are
overrepresented among international migrants. They comprise a much greater
share of migrants (about one-in-two) than they do
of the general population (nearly one-in-three). Muslims also appear to be
overrepresented among migrants, but not by as large a margin. They comprise
only a slightly higher share of migrants (27%) than of the world’s total
population (23%). Together, Christians and Muslims account for about half the
people in the world, but they make up an estimated three-quarters of all those
who have emigrated from their country of birth, as of 2010. The remaining
quarter belong to smaller groups. Some, like Jews, make up a larger share of
migrants (nearly 2%) than they do of the world’s total population (less than
1%). For other groups, the opposite is true. Hindus, for example, comprise
about 5% of international migrants but 10-15% of the global population.
Another way to look at the same data is to ask: What
proportion of the living members of each religious group have migrated across
international borders? Of the seven groups considered in this study, Jews have
by far the highest level of migration, in percentage terms. About one-quarter
of Jews alive today (25%) have left the country in which they were born and now
live somewhere else. The proportions of Christians (5%) and Muslims (4%) who
have migrated across borders also exceed the global average of 3%. Members of
all the other major religious groups have migrated at levels lower than the
global average of 3%.
Defining International Migrants
According to the United Nations Population Division, an international migrant is someone who has been living for one year or longer in a country other than the one in which he or she was born. This means that many foreign workers and international students are counted as migrants. Additionally, the U.N. considers refugees and, in some cases, their descendants (such as Palestinians born in refugee camps) to be international migrants. For the purposes of this report, estimates of the number of unauthorized or illegal immigrants living in various countries also are included in the total counts. On the other hand, tourists, foreign-aid workers, temporary workers employed abroad for less than a year and overseas military personnel typically are not counted as migrants. The figures in this report refer to the total number (or cumulative “stocks”) of migrants living around the world as of 2010 rather than to the annual rate of migration (or current “flows”). Since migrants have both an origin and a destination, international migrants can be viewed from two directions – as an emigrant (leaving an origin country) or as an immigrant (entering a destination country).
Overall Patterns in Global Migration
Before looking more closely at patterns of migration among
the seven major religious groups, it may be helpful to see where international
migrants, as a whole, have come from and where they have gone.
Origins
As the Origins cartogram (weighted map) graphically shows, migrants come from every inhabited part of the globe, and no
one continent or region is the source of a majority. The largest single share –
about a third of the 214 million migrants living around the world – has come
from the Asia-Pacific region. The second-largest group of migrants (about 28%)
is from Europe, largely the result of people moving from one European country
to another. Latin America and the Caribbean rank as the third-highest source of
migrants (about 16%). Finally, sub-Saharan Africa and the Middle East-North
Africa region each are the origin of about 10% of all international migrants
alive today, and North America is the origin of roughly 2%.
In terms of individual countries, the leading sources of
international migrants have been Mexico, India and Russia. More than 10 million
people have left each of those countries and now live elsewhere. In addition,
China has been the source of more than 8 million emigrants, and Bangladesh and
Ukraine each have been the source of more than 6 million.
Destinations
While migrants come from a very diverse and widespread array
of countries, the vast majority end up immigrating to a relatively few areas –
North America, Europe, Australia and the Arab states of the Persian Gulf, as
shown on the Destinations cartogram.
North America and Europe have received more than half of the
newcomers: As of 2010, about a third of all international migrants live in
Europe, and nearly a quarter reside in North America. About one-fifth of
international migrants have moved to the Asia-Pacific region, settling in such
places as India, Australia, Pakistan, Kazakhstan, Hong Kong and Malaysia.
Smaller numbers of migrants have ended up in the remaining three regions: the
Middle East-North Africa, sub-Saharan Africa and Latin America plus the
Caribbean.
Among destination countries, the United States is in a class
by itself. About one-in-five international migrants alive today (nearly 43
million, including unauthorized immigrants and people born in U.S. territories,
such as Puerto Rico and Guam) reside in the United States. This is more than
three times the number that reside in any other country. Only Russia and
Germany also exceed the 10-million mark. In fact, the United States has about
as many immigrants from Mexico alone (more than 12 million, including both
legal immigrants and unauthorized ones) as any other nation has received from all
sources combined.
Among the world’s other Top 10 destinations for migrants have
been Saudi Arabia (7.3 million foreign-born residents), Canada (7.2 million),
France (6.7 million), the United Kingdom (6.5 million), Spain (6.4 million),
India (5.4 million) and Ukraine (5.3 million).
Patterns in Migration, by Religion
Origins
Globally, the top country of origin for Christian migrants
has been Mexico (more than 12 million). Other major sources of Christian
migrants include Russia (more than 8 million) and Ukraine (about 5 million),
mostly due to changing international borders following the collapse of the
Soviet Union. There also have been millions of Christian emigrants from the
United Kingdom and the Philippines.
The largest share of the world’s Muslim migrants is
Palestinian in origin (more than 5 million), followed by Pakistan, Bangladesh
and India (more than 3 million each). The main sources of Jewish migrants are
Russia (more than 700,000) and Ukraine (290,000). The top country of origin for
Buddhist migrants is Vietnam, followed closely by China (more than 1 million
each). Hindu migrants have come overwhelmingly from India (more than 5 million). China has been the largest source of
migrants belonging to other religions
(2 million) as well as the primary country of origin for migrants who are
religiously unaffiliated (4 million).

Destinations
With its huge population of immigrants, the United States has
been a leading destination for many, though not all, religious groups. The U.S.
is the world’s No. 1 destination for Christian migrants, who make up nearly
three-quarters (74%) of all foreign-born people living in the United States.
The United States is also the top destination for Buddhist migrants (including
many from Vietnam) and for people with no particular religious affiliation
(including many from China). It is the world’s second-leading destination for
Hindu migrants, after India, and for Jewish migrants, after Israel. Among
Muslim migrants, however, the United States ranks just seventh as a destination
– behind Saudi Arabia, Russia, Germany, France, Jordan and Pakistan. (For more
details, see Spotlight on the United States).

European countries also have been major destinations for
migrants of many faiths. Russia, for example, has about 4 million Muslim
immigrants, mostly from neighboring former Soviet republics, while Germany and
France each are estimated to have more than 3 million first-generation
(foreign-born) Muslim residents. Perhaps contrary to popular perception,
however, Christian immigrants outnumber Muslim immigrants in the European Union
as a whole. The 27 E.U. member countries collectively have an estimated 26
million Christian immigrants (56% of the foreign-born population) and nearly 13
million Muslim immigrants (27%). Even when migration within the E.U. is
excluded, the estimated number of foreign-born Christians (about 13 million) is
still slightly larger than the estimated number of foreign-born Muslims (about
12 million) living in the European Union. (For more details, see Spotlight on Europe.)

The six countries of the Gulf
Cooperation Council (Bahrain, Kuwait, Oman, Qatar, Saudi Arabia and the United
Arab Emirates) also have large populations of foreign-born residents, ranging
from about a quarter to more than 80% of each country’s total population.
Although they are often legally treated as temporary workers rather than as
immigrants, many labor migrants routinely renew their work permits and stay on
in the GCC countries for years. Over time, this influx could bring significant
change in the religious composition of these once overwhelmingly Muslim nations.
While a majority of migrants to all the GCC countries are estimated to be
Muslims, they also include substantial minorities of other faiths, including
Hindus and Christians. (For more details, see Spotlight on the Gulf Cooperation Council Countries.)
These are among the key findings of Faith on
the Move. The report draws from hundreds of censuses and surveys to
arrive at estimates of the size and religious affiliation of immigrant
populations in 231 countries and territories as of 2010. An interactive
presentation of this data is available here


ABOUT THE ESTIMATES
Since migrants by definition move around, tracking their
origins and destinations is not easy. The fact that many come from countries
that keep only rudimentary records adds to the challenge. Determining their
religious affiliation is even harder – which may be why, until now, no religious breakdown has been available for
international migrants as a whole. The Pew Forum’s new Global Religion
and Migration Database (GRMD) seeks to fill this gap. Based on the GRMD, this
report addresses three basic questions: Where have migrants come from? Where
have they gone? And what is their religion?
These questions can be answered, however, only within certain
limits imposed by the underlying data. For example, figures on the annual
movement of people across borders are scant and extremely difficult to
reconcile globally, in part because of uncertainty about the final destination
of travelers and how long they intend to stay. Consequently, this report
focuses on the long-term data, estimating the total number (or cumulative
“stocks”) of living migrants as of 2010 rather than annual migration rates (or
current “flows”).
A second limitation is that censuses and surveys around the
world provide varying levels of detail about religious groups. As a result,
this report divides international migrants into just seven religious
categories: Christians, Muslims, Hindus, Buddhists, Jews, adherents of other
religions and the unaffiliated (including atheists, agnostics and people who
have no particular religion). The Pew Forum sought to analyze additional
groups, such as Sikhs and Jains, but this proved impossible because censuses
and surveys in many countries do not provide separate counts of these groups.
Third, many governments collect data on immigrants, but
relatively few gather information on emigrants. Simply put, countries generally
know where their current residents come from, but they do not know where their
ex-residents have ended up. As a result, most of the data for this study were
gathered from official statistics (censuses, surveys and population registers)
in destination countries. The emigration figures were then imputed backward to
the country of origin. For example, if a census in France found 10,000
residents who were born in Greece, an entry was made in the database to show
that 10,000 migrants left Greece and ended up in France. In total, the database
contains approximately 500,000 data points.
Unfortunately, data from high-quality sources such as
censuses and large-scale surveys do not cover all of the world’s migrants. The
Pew Forum was able to find high-quality data on the origins of the overwhelming
majority of international migrants (about 86%). But the origins of the
remaining migrants (14%) were estimated using statistical techniques for
imputing missing information and relying, in part, on a previous study of
global migration by researchers at the University of Sussex in England.

Estimating the religious makeup of immigrants involved an
additional layer of data collection and analysis. The most reliable information
on the religion of migrants comes from censuses or large-scale surveys that
contain questions about immigrants’ religious affiliation as well as about
their country of birth. This kind of data was available for about one-third of
the world’s migrant population, including for immigrants in many of the leading
destination countries, such as the United States, Canada, Australia and the
United Kingdom.
In cases in which no data were available on the religious
affiliation of migrants in a particular country, the Pew Forum sometimes was
able to use census or survey data from a religiously similar country in the
same region as a “destination proxy.” For example, Bahrain does not release
detailed data on the religion of its immigrants. But data are available on the
religious affiliation of immigrants to Egypt, which, like Bahrain, is a
Muslim-majority country in the Middle East-North Africa region. So in
estimating the percentage of Muslims, Christians, Hindus and members of other
religious groups among migrants from India to Bahrain, the Pew Forum used the
religious breakdown of migrants from India to Egypt as a guide. This is
important because migrants often do not match the religious composition of
their home country. Even though India is a Hindu-majority country, for example,
most migrants from India to Egypt are Muslims – and the same is assumed to be
true of most migrants from India to Bahrain.
The religious distribution of the remaining migrants was
estimated using an “origin proxy.” This assumes that the religious makeup of
migrants is roughly the same as the religious makeup of the country they come
from, particularly when they are moving between countries in which the majority
religion is the same, such as migrants moving from Latin America to the United
States. Origin proxies also were used in some cases in which migrants originate
from a country composed almost entirely of a single religious group, such as
migrants from Turkey to Europe. Data reliability tests indicate that selective
use of origin proxies in these circumstances is highly reliable. Combined with
destination proxies (7%), origin proxies with a high level of data confidence
(35%) were the basis for estimating the religious composition of about 42% of
the migrant population.
The religious distribution of the remaining 25% of global
migrants also is based on origin proxies, but in circumstances in which the
religious composition of the emigrant population may differ significantly from
the religious composition of the origin country. Migrants from Cameroon to
Belgium, for example, are assumed – in the absence of other data – to have the
same religious breakdown as Cameroon’s population, which is about 70% Christian
and roughly 20% Muslim. In reality, however, there may be a higher percentage
of Christians among migrants from Cameroon to Belgium (a Christian-majority
country) than there is in Cameroon’s population as a whole. In such
circumstances, the origin proxies yield less reliable estimates of religious
affiliation. Many of the estimates with a lower level of data confidence,
however, are for the movement of relatively small numbers of migrants between
countries that are neither major origins nor major destinations.
Taking these limitations into account, this report focuses on
the Top 10 origin countries and the Top 10 destination countries of each
religious group – estimates that generally are based on censuses, surveys or
proxies with a high level of data confidence. The report also highlights broad
patterns in migration across major geographic regions, such as Europe and the
Middle East-North Africa. Throughout the report and the accompanying
interactive graphics, large numbers are rounded to the nearest 10,000.
Estimates between 1,000 and 9,999 are shown as <10,000. Estimates between 0
and 999 are shown as <1,000. All percentages are rounded to whole numbers.
For a more detailed explanation of the construction of the
Global Religion and Migration Database, including data reliability tests, see
the Methodology section (Appendix B). A complete list of the data sources used
for each country, including proxies, is provided in Appendix C.
Footnotes:
1 Comparisons in this report to the
world’s religious distribution rely primarily on figures from Boston
University’s World Religion Database. The Pew Forum is currently compiling
detailed statistics on the size and distribution of the world’s major faiths
based on censuses and national surveys. Some of those figures were released in The
Future of the Global Muslim Population: Projections for 2010-2030 (January 2011), which estimated that
Muslims comprised about 23% of the global population in 2010, and in Global
Christianity: A Report on the Size and Distribution of the World’s Christian
Population (December 2011), which estimated that Christians made up
nearly 32% of the world’s people in 2010. (return to text)